Monday, March 11, 2019

Wharenui

Wharenui


marae (in New Zealand MāoriCook Islands MāoriTahitian), malaʻe (in Tongan), meʻae (in Marquesan), and malae (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means "cleared, free of weeds, trees, etc". It generally consists of an area of cleared land roughly rectangular (the marae itself), bordered with stones or wooden posts (called au in Tahitian and Cook Islands Māori) perhaps with terraces (paepae) which were traditionally used for ceremonial purposes; and in some cases, a central stone ahu or a'u. In the Rapa Nui culture of Easter Island ahu has become a synonym for the whole marae complex).
In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. However, in tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century and some of them have become an attraction for tourists or archaeologists. Nevertheless, the place where the marae were built are still considered as tapu in most islands.

wharenui ([ˈfaɾɛnʉ.i] literally "big house") is a communal house of the Māori peopleof New Zealand, generally situated as the focal point of a marae. Wharenui are usually called meeting houses in New Zealand English, or simply called whare (a more generic term simply referring to a house or building).
Also called a whare rūnanga ("meeting house") or whare whakairo (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built where many Māori are present, even though it is not the location of a tribe; typically, a school or tertiary institution with many Māori students. While a meeting house is considered sacred, it is not a church or house of worship, but religious rituals may take place in front of or inside a meeting house. On most marae, no food may be taken into the meeting house.

ProtocolsEdit

Meeting houses are the centre of any cultural, business, or any affair which is relevant to the iwi as a whole.
  • Typically, visitors to the village would be allowed to stay in the meeting house at night.
  • Ceremonial occasions, including wedding and funeral typically take place in the meeting house or on the marae ātea in front of the house.
  • Strict rules of conduct generally govern the use of the wharenui, which is considered the domain of unity and peace. If anyone should become irate or physically violent, they would be asked to leave the house until they can control their temper.